This Advent season I am reading Syllables of the Perfect Word: Advent Reflections 2004 by Rose Marie Berger sent to me by a dear friend. It arrived in my mailbox on Friday or Saturday, but I just sat down with it for the first time last night. I'm caught up now through today's readings, so I should be on track now.
I really like the Thomas Merton quote in the introduction: "Advent is the beginning of the end of all in us that is not yet Christ." There is also an Advent prayer, from the Ethiopian Christian liturgy, that I have made a "task" in Outlook at work each noontime; it will be my "grace" that I say with my lunch:
O Eternal God, the beginning and end, you who sustain all things, understand all things, who existed before all things, and who are without end, be with us, remain among us; strengthen our intentions, sanctify our souls and eradicate from us all that is evil. Enable us to make a good sacrifice and pour out your abundant blessings, and so enable us to enter into the holy of holies wherein dwells your beloved presence.
The section from Sunday's reading that struck me was, "Though we try to stay spiritually awake, we are human. We fall asleep. We are lulled into the addictive habits and patterns of the world. We begin to act and think and live like unbelievers--like those whose vision is not shaped by God." I haven't been to church much this year. I was guilty of this in the months before G. was born and I'm more guilty now. I need to do better.
. . . they shall beat their swords into plowshares, and thei spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. Isaiah 2:4
Let us then cast off the works of darkness and put on the armor of light. Romans 13:12
Therefore you also must be ready; for the Son of man is coming at an hour you do not expect. Matthew 24:44
Monday's reading instructed us to "pay attention to your response to ambiguity." The day was over when I read it, but what it made me think of was the conversation I'd had with someone at work, a man of Middle Eastern descent. We talked of his trip to Acadia National Park in Maine, where I've visited in the past. He suggested I might like Nova Scotia and Prince Edward Island; he did part of his training in Nova Scotia. I began to inquire if he'd heard of the Anne of Green Gables books and he had; he indicated that people can tour a house that inspired Lucy Maud Montgomery. I tried to hide my amazement that someone from across the globe, whose first language was not English, someone I thought very different from me in many ways, could converse about these things.
K., this Isaiah passage for Monday was completely unfamiliar to me! What are we suppose to glean from it, do you think? I should probably read more of the surrounding text for clues.
On that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel. Whoever is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, once the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgement and by a spirit of burning. Then the LORD will create over the whole site of Mount Zion and over its places of assembly a cloud by day and smoke and the shining of a flaming fire by night. Indeed, over all the glory there will be a canopy. It will serve as a pavilion, a shade by day from the heat, and a refuge and a shelter from the storm and rain. Isaiah 4:2-6
As regards today's reading, am I alone in thinking that the author is reading between the lines quite a bit by saying that Jesus woos and seduces Simon Peter, Andrew, James, and John to follow him, saying the disciples respond as if they are in love? Obviously they must be overwhelming affected to leave their lives and families behind, but she seems to be pushing the envelope a bit, to me.
The same Lord is Lord of all . . . Romans 10:12